Jordan Whittington Jordan Whittington

Right Words, Wrong Expectations

Mark 8:29–31
29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.

I am constantly underwhelmed. Be it a game, a restaurant, or an experience, I tend to have high expectations that are never quite reached. It is not a fun way to live, I must be honest!

Expectations are powerful. They shape how we interpret reality.
When expectations are wrong, even the right things can disappoint us.

This is exactly what happened with Peter in Gospel of Mark 8. Peter correctly identified Jesus as the Messiah but wrongly assumed what that would mean.

Peter was expecting a militaristic uprising that would reestablish Israel’s sovereignty and autonomy in the land. Jesus was here for a spiritual revelation, not a nationalistic one.

We must be careful not to put our desires over God’s decrees.
We can confess the right Jesus with the wrong expectations.

We want Savior — not suffering.
We want authority — not obedience.
We want victory — not surrender.
We want resurrection — not crucifixion.
We want a crown — not a cross.

We want the Jesus of our dreams, not the Jesus of God’s desire.

But the real Jesus cannot be reshaped by our expectations.
He is the crucified Christ, and following Him means embracing the same path of surrender.

The question is not whether Jesus will change to match our expectations.
The question is whether we will surrender ours to follow Him.

Even today, it is possible to say the right words about Jesus while still misunderstanding His purpose.

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Jordan Whittington Jordan Whittington

The Big Question

Everyday around 4:30, the question on everyone’s mind is this: What are we having for dinner? It is the question we all need an answer to but hate to be the answerer of.

Somehow the question sneaks up on us every single day, as if dinner wasn’t coming for the past 24 hours. It’s like we haven’t thought of it all day and now we are pressed with making a decision.

“What are we having for dinner?” often feels like the most important question to answer, especially before everyone in the home gets hangry.

However, you know that is not the most important question to answer. Dinner affects your evening, but how you answer Jesus affects your eternity.

The most important question anyone will ever answer is this: Who is Jesus?

It is the question Jesus asks his followers in Gospel of Mark 8:29:
29 And he asked them, “But who do you say that I am?”

Today, I want to focus on the “you.” The answer of what the crowd thought had been answered. The general consensus had been established, but Jesus wanted more. Who do you say that I am? I want to know YOUR answer!

Faith in Jesus must be a personal choice. It doesn’t matter that you grew up in the Bible Belt or in a church-attending family. It doesn’t matter that you have attended camps or Sunday school for years. What matters is “Who do you say that I am?”

Faith is not inherited, nor is it assumed. Faith is a choice that each follower of Jesus must make. Each person must respond with their own choice—not the choice of a parent, culture, or spouse.

Eternity is not decided by what others say about Jesus. It is decided by what you believe about Him.

This morning, I want you to consider: Who do you say Jesus is?
Is he your Savior? Sacrifice? Substitute?
Is he your Lord? Forgiver? Hope?

Or is he a good man that you know a lot about?

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Jordan Whittington Jordan Whittington

Faith

Mark 7:24-30

24 And from there he arose and went away to the region of Tyre and Sidon.[g] And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” 29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone.

Yesterday I promised the answer to our universal problem that we are “defiled” by our sin.

The answer is faith in Jesus.

I could end the devotion there, but in this passage we see a woman with remarkable faith that is more than worth our attention.

So Jesus is trying to keep a low profile, leaving Jewish lands, but even in Gentile territory He is a little too bright to be hidden. So this woman hears about Jesus, and immediately comes to Jesus.

Stop #1. She already has shown more faith than us. How often do we try to handle problems on our own? Whether it’s problems of life or sin problems, we wait until we’ve tried every other option before coming to Jesus. She comes to Jesus at her literal first opportunity (praise God we can always go straight to Jesus thanks to the Holy Spirit living in us).

She then falls at Jesus’ feet.

Stop #2. She again shows greater faith than us by coming to Jesus with complete and utter humility. No reluctance, no self-reliance, no pride, she falls at his feet.

Jesus then offers her a test, essentially asking why she, who is not part of God’s people, with an unclean daughter, should receive help from Him. Her answer reveals she knows she has nothing to bring but faith.

Stop #3. Oh how we need to learn this lesson, that we have nothing to bring before God except for faith and obedience. But instead we are tempted to approach God thinking of all we can do for Him and His Kingdom, missing that He has given us all we are and have anyways.

Finally, because of her faith Jesus heals her daughter. He tells her to be on her way, and immediately she returns home.

Stop #4. She trusts and obeys Jesus immediately. She does not require convincing, multiple commands to go, she doesn’t demand proof, or a trial run of Jesus’ power. Her faith is such that Jesus says He has worked and she acts as though He has.

Let us all learn from this woman’s example of faith, and live our lives trusting Jesus as quickly and as completely as she does.

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Jordan Whittington Jordan Whittington

Inside or Outside

Mark 7:14-23

14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[e] 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?”[f] (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.”

First, an important definition of defile: means sully, mar, or spoil. In this case, Jesus references us being defiled in terms of us being spoiled in God’s eyes. This does not mean He does not love us, or instantly casts us aside, but that we are no longer able to be in His presence, because He is perfect in all things, and we are all corrupted by sin to our very core (until and unless we believe in Jesus and let Him do His work in us).

Yesterday we looked at this passage to see that nothing that has been done to us can defile us in God’s eyes. However, we are all defiled by the same thing. The sin and evil in our hearts.

We like to deny and minimize it, but if you look at Jesus’ list in verses 21-22, I know you are guilty of multiple things on that list (as am I). If nothing else we have at least great pride and foolishness to claim!

Tomorrow we will look at the good news that being defiled by our sin is not the end of the story, but today we mourn and repent of our sin.

Don’t minimize it, hide from it, or run from it. It is your sin that makes you guilty before our perfect God. So repent, turn from your sin, confessing it to God and to other faithful brothers and sisters, and see what happens in your heart. What the enemy tries to convince us will lead to our destruction actually leads to freedom and prospering life!

Take a few minutes this morning (or whenever you are reading this) to repent of your specific sins and ask God to forgive you and to help you leave your sin behind and run toward God with all the strength the Holy Spirit works within you.

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Jordan Whittington Jordan Whittington

Undefiled

Mark 7:14-23

14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[e] 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?”[f] (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.”

First, an important definition of defile: means sully, mar, or spoil. In this case, Jesus references us being defiled in terms of us being spoiled in God’s eyes. This does not mean He does not love us, or instantly casts us aside, but that we are no longer able to be in His presence, because He is perfect in all things, and we are all corrupted by sin to our very core (until and unless we believe in Jesus and let Him do His work in us).

So, I want to spend the next two days looking at this key passage that is central to this chunk of text. This passage is so essential because in it Jesus teaches what truly defiles us. There are two dangers we may fall into when it comes to perceiving what defiles us (see definition of defile in this context above).

The first danger is that we will see ourselves as defiled for the wrong reasons.

Jesus makes it clear that nothing that goes into us may defile us (in this case using the metaphor of eating, hence there are no “unclean” foods that make us morally unable to be with God). However, some of you need to also hear this metaphor expanded today.

Just like nothing you eat can defile you, nothing that can be done to you can defile you. No matter how evil, how cruel, or how vile. Some of you reading this have experienced some truly awful, unfair things at the hands of other people.

And yet you are not defiled. God does not look upon the victim of someone else’s sin and say “that one is defiled now”. He sees you and says “my child, come to me and I will wrap my arms around you”.

So if reading this today, you feel defiled by something that has been done to you or has happened to you, know that is a lie from the enemy.

And it is a dangerous lie, because it tempts you to focus on what has been done to you rather than your own sin in your heart that actually defiles you. Best case scenario is the recipe for a bitter and joyless life, worst case it makes it much harder for you to repent of your sin and ask Jesus to save you.

So hear today, what has been done to you does not defile you.

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